good actions : ​ค้นหาหนังสือธรรมะ หน้า 9 / 15

"And what is Kamma? Kamma is action with intention. Am I always being mindful of what I am doing? Am I using my mind and listening to my mind? Am I listening to my outside voice or my inside voice? Th

Kamma refers to action with intention. It emphasizes the need for mindfulness in our actions and decisions, distinguishing between our external influences (kilesa) and our internal compassionate voice

Suzanne Jeffrey “The Dhamma is sphere shaped. If we put our mind in the center of the Dhamma, then we will be bright all of the time and get rid of our defilements. Center of the center, middle of th

In this insightful discussion, Luang Por elaborates on the nature of Dhamma, emphasizing that if we center our minds in Dhamma, we can attain clarity and diminish our defilements. He explains that whi

Life is spent largely in a combination of just these few rooms, save for a little time spent travelling here and there. The bedroom is a suitable environment to introduce to the pupil ways to cultiva

This text discusses the significance of home settings in educating young pupils. It emphasizes that the bedroom serves as a place for nurturing awareness and prayer, while the bathroom teaches hygiene

22. WE ARE PUPPETS I reflect on death, realizing that time waits for no one. That's why I made 'Kathina" offerings, re robe offerings to monks, while I still could. Any day could be my last. I don't k

This text reflects on the significance of making merit and the inevitable passage of time. It emphasizes that life is fleeting and encourages readers to perform good deeds while they can, as merit is

76. WHAT YOU DO, YOU GET Those of you who take residence at the temple have given up your worldly attachments for the opportunity to be here. Since you have already given up so much, you should make y

In temple residency, individuals sacrifice worldly attachments for spiritual growth. It’s imperative to embrace every chore and task as a responsibility. Ignoring duties undermines the merit gained, w

97. DO ONLY GOOD DEEDS Build only good kamma. End all evils in this lifetime, so only good kamma will be ours in future lifetimes. We are still subject to rebirth because of the defilements we car

เนื้อหานี้พูดถึงการกระทำความดีและการสะสมบุญเพื่อการเกิดใหม่ที่ดีในอนาคต การทำความดีและการช่วยทำความสะอาดวัดไม่เพียงแต่เป็นการสร้างบุญ แต่ยังทำให้เราได้เข้าสู่สวรรค์ในระดับที่สูงขึ้น บทความยังได้กล่าวถ

The Viewer of Absouving 10. Puņņa - kiriya - vatthu Here, bhikkhus, a certain person has done meritorious actions founded on giving gifts significantly, meritorious actions founded on virtues signifi

ในข้อความนี้กล่าวถึงบุคคลที่ทำบุญและการให้ในชีวิตปัจจุบัน โดยเน้นการทำบุญที่เกิดจากการให้และคุณธรรมเขาไม่ได้ตื่นจากการทำบุญที่เกี่ยวข้องกับการพัฒนา หลังจากตายเขาจะเกิดในโลกของเทพเจ้า 33 พระเจ้าสักกะเห

102 The Vature of Abhisavings 10. Puņa - kiriya - vatthu Here, bhikkhus, actions founded on giving gifts significantly, meritorious actions founded on virtues significantly and he is not awakened to

ในเนื้อหานี้มีการอภิปรายเกี่ยวกับการกระทำที่เกิดจากการให้ของขวัญและคุณธรรมว่ามีความสำคัญต่อการเกิดใหม่ในสวรรค์และความสุขหลังความตาย โดยกล่าวถึง Santusita บุตรแห่งเทพที่มีความดีมากกว่าพระเจ้าอื่น ๆ ในส

and how to get more of it. This is a vicious cycle. 3. Nirodha: The way to end suffering exists; we need to end the cycle of craving. 4. Magga: The way to do this? Through following the Eightfold Nobl

This text discusses fundamental Buddhist concepts including Nirodha, which emphasizes the need to end the cycle of craving to alleviate suffering. The term 'Jai Yen Yen' encourages a calm and refined

four unfortunate realms [abhāyabhūmi]. Just as the swift currents of a river tend to sweep away all things to the ocean that fall within its reach, desire will tend to pull all beings who entertain it

This text discusses the profound impact of craving on beings, illustrating how it drives them towards hell realms and unwholesome actions. The Buddha's teachings emphasize that craving can lead to sin

Part Two: Raising Children using the four requisites. We will need to ask ourselves if we have the ability to maintain quality (always delivering our best); ability to manage our time (seeing all the

In raising children, it's crucial to embody qualities of quality, time management, and financial prudence, as children absorb both good and bad traits from their parents. By consistently modeling thes

Negative circumstances resulting from carelessly reading negative news If parents do not teach their children to thoroughly analyze the truth in articles about monks, the children may thoughtlessly b

Neglecting to teach children how to analyze negative news about monks leads to misconceptions and misunderstandings about Buddhism and the law of Kamma. When children generalize that all monks are mor

From a spiritual point of view, wisdom gained from meditation will help us become more ethical in our decision-making and also our choice of action. We will become more at ease with ourselves and our

From a spiritual perspective, wisdom gained from meditation fosters ethical decision-making and personal ease, leading to a harmonious family life and improved parenting. Regular meditation elevates t

"How do we generate, or create, boon?" I ask. Luang Por says: "Suppose you see evil. As soon as you decide to do nothing about it, or as soon as you decide to do something about it, boon happens. To

In this enlightening discussion, Luang Por explains the process of generating boon, emphasizing the importance of separating actions into three categories: giving up bad habits, performing good deeds,

"You're asking, 'Why is the mind coarse, boorish, or ill-mannered?' The mind is coarse because of attachment, anger, greed. People are really obsessed with stuff. But the Buddha's mind combines itself

In his teachings, the Buddha discusses the coarseness of the mind due to attachment, anger, and greed. He identifies three groups of people in response to his teachings: true believers, non-believers,

inner body has a mind in its own existence. The mind - the Dhamma - is like looking at ourselves in a dream within a dream within a dream. Each dream body has its own mind. In meditation, we must look

The inner body possesses its own mind, likening it to layered dreams. Meditation requires introspection; focusing inward cultivates true peace. Luang Por discusses the nature of dreams, highlighting c

Ten Perfected Virtues (Paramis): 1. Dana giving, charitable act, generosity 2. Sila morality, ethics, precepts 3. Nekkhamma renunciation; relinquishment of worldly possessions 4. Panna wisdom 5. Viriy

This text outlines the Ten Perfected Virtues (Paramis) in Buddhism, emphasizing the significance of Dana (generosity), Sila (morality), and other virtues for a moral life. It explores Sammadhitti or R

child and vice-versa. It is like a puzzle that fits perfectly with its adjoining pieces, arranged by merits. When a child is born full of merits, he will be blessed with all the good qualities of fort

บทความนี้เน้นถึงความสำคัญของการสอนเด็กเกี่ยวกับค่านิยมและธรรมะของพระพุทธเจ้า โดยผู้ปกครองมีบทบาทสำคัญในการเป็นแบบอย่างที่ดีให้แก่ลูก หากผู้ปกครองมีความรู้ความเข้าใจในคำสอน จะสามารถถ่ายทอดความรู้ที่ถูก

Part Five: Truth for the Family able to absorb guidance readily. The ethics instilled in them will flourish and they will be better able to deal more clearly with uncertainties. There are, of course,

In this section, the text emphasizes the necessity of teaching children respect and humility for personal growth and societal harmony. It argues that while some may advocate for freedom in thought, it

Peace While speaking to a young physician, we discussed the ultimate goal of any good doctor. I mentioned the axiom I studied that stated, "A good physician always strives to treat the cause, not the

In a conversation with a young physician, the importance of treating the cause rather than just the symptom in medical practice is emphasized. This dialogue illustrates a shift in medical philosophy f